Artworks relating to various locations of the Anglican Church, including St. Cuthbert's Mission Tsolo; Bishopscourt; and Grace Dieu.

The records mainly relate to the Leper Colony on Robben Island. The nurses came from St. Albans in England to work in the Diocese of Cape Town at the invitation of West Jones in 1876. Their head-quarters when working among the Leper children on Robben Island was St. Michaels Home in Kloof St. There is a Jubilee Booklet of their work in the diocese 1876-1926 in folder of their correspondence.

All the combined records relating to the Povincial Missionary Conference comprise 540 items covering the years 1892-1971 and are made up of minutes, correspondence, notes and memoranda. They give an interesting picture of the educational and missionary work done by the Anglican Church in South Africa and also illustrate the attitude of the church to the question of race relations and the emergent African nationalism.

Provincial missionary conferences were appointed by Provincial Synod, the organising body of the Anglican Church in South Africa, and the first such conference met in Queenstown in 1892. Succeeding conferences were held at Maritzburg in 1895, Johannesburg in 1906, Bloemfontein in 1909, Johannesburg in 1913, Grahamstown in 1923, Johannesburg in 1928, Port Elizabeth in 1933, Pretoria in 1935, Cape Town in 1936 and Bloemfontein in 1938. A Provincial Board of Missions was founded in 1898 to correlate and unify the various diocesan missions in methods of working, discipline, translations etc., Worked in close conjunction with the Provincial Missionary Conference and from 1939 appears to have taken over their functions. A further provincial body was set up in 1963 called the Provincial Commission for Administering the U.S.P.G. Grant Loan with the task of administering the R460,000 voted to the C.P.S.A. by the United Society for the Propagation of the Gospel, for the building of African and coloured churches in areas affected by the Group Areas Act.

Calendar.

The letters are interesting, not only giving a good picture of the work of the Anglican church in various parts of Africa but also fore-shadowing some of the political problems which have arisen in Africa such as the racial friction between black and white, the colour bar in South Africa and the church's attitude to it and the question of the native franchise. From the letters it appears that there were problems common to the various dioceses such as the shortage of clergy, need for more money, the importance of educating the African and training African priests and the difficulties of working in vast areas where parishes were scattered.

The collection consists of Description of journeys to England in 1885 and 1923 and of activities at St. Augustine's Mission, particularly the school, of which she was in charge. There are also notes on the state of the Zulu people, their customs and missions in Zululand, and also letters of family interest.

The papers relate mostly to the life of George Wolfe Robert Tobias (1882-1974). This correspondence gives an excellent description of the Church's work in South West Africa and also of the conditions and customs of the tribes living there, both written and pictorially. The papers also touch on the Kwanyaaa language in which George became so successful. He translated the Prayer Book and produced a hymnal. Ho also translated Hermann Tones 'Kwanyama Ora Emar' from German into English.

Canon Charles Frederick Tobias (ca 1850-1939), George's father, and a converted Jew, in correspondence to his wife, Ethel, also gives an interesting account of life in the field, where he served as Chaplain in the Boer War 1900-1901.

The papers also consist of the skeletal draft of the biography of George Tobias by Rev. Basil I. C. Turvey which contains a vivid description of the life of George and his work on the mission station and the people connected with him and a brief description from the Encyclopaedia of Southern African South West Africa.

Note books and Registers.