Having appeared for the first time in Johannesburg as "The Eastern Star", the daily newspaper was to be published on the Witwatersrand from 1889 under the name "The Star".

In the 1920s, the photographer David Barnett, brother to the late photographer Joseph Barnett, was approached by Mr C.D. Don, Editor of "The Star" from 1915 to 1938, persuading him to sell the collection of photographs to "The Star", which he did.

In 1966 the photographs of the Barnett brothers were published by "The Star" as "The Barnett Collection: a pictorial record of early Johannesburg". But the more than 2100 photographs, made by the Barnett brothers between the 1890s-1913, not only cover early Johannesburg, but a wide range of topics and locations in Southern Africa, thereby offering a rich historical glimpse through the lenses of these photographers.

The Historical Papers research archive, situated in the William Cullen Library, was established in 1966. Its first holdings were the Jan Hofmeyr collection and the Gubbins collection as well as other manuscripts which were transferred from the Africana section in the William Cullen Library.

It has since become one of the largest and most comprehensive independent archives in Southern Africa. We house over 3400 collections of historical, political and cultural importance, encompassing the mid-17th Century to the Present.

The defence line-up for the accused in the Rivonia Trial was:
Vernon Berrangé (advocate)
George Bizos (advocate)
Arthur Chaskalson (advocate)
Bram Fischer (advocate, lead counsel)
Harold Hanson (advocate)
Joel Joffe (attorney)

The YCS was an international movement, which embraced Christian values of love, justice and peace. It was an ecumenical Christian student movement operating in parishes, schools, seminaries, universities and other higher education institutions. It had its origins in the Belgium Catholic Church at the beginning of the twentieth century.

The YCS was started in South Africa in 1959, initially as a parish for younger school goers who were members of the Young Christian Workers. The main aim of the YCS at this time was to ‘Christianise’ the schools and universities. From 1965, it also began to focus on high schools. Its activities were centred around get-togethers, rallies and groups who looked critically at youth culture and education. Actions focused on: charity, parish work, and challenging values at schools.

In the mid 1970’s the YCS became an independent non-racial movement in South Africa. It united the students who are found in high schools, universities, churches, seminaries and other tertiary institutions. YCS was involved alongside the Congress of South African Students (COSAS) in helping to set up democratic structures for representation in schools by mobilising Christian students to support demands for an Student Representative Council and for free and equal education.

In the 1980’s the YCS ion became actively involved in the national liberation struggle by working with workers and participating with other emerging progressive organisations in student and community campaigns such as school boycotts or strikes. In 1985 YCS delegates to the South African National Youth Council participated in the International Youth Year under the banner of “Participation, Justice and Peace”. During 1987-1988 the movement extended rapidly in tertiary institutions and initiated the first national campaign that aimed at making a broad impact of prophetic theology on Christians.

The YCS committed itself to: the poor, liberation and non-racialism. The movement used the See-Judge-Act (Action-Reflection-Action) method to do social analysis aimed at addressing the needs and interests of the poor and to practice their pedagogy.

Its meetings were organised and run in small groups, regional teams (in the provinces) and national teams. The YCS National Council was held annually and regional delegates drew up programmes of action for the following year. It also elected the National Team, which was responsible for implementing its goals.