The South African Democratic Teachers Union (SADTU), today the largest teachers' union in the country was launched on the 6th of October 1990 in Johannesburg. Its launch was attended by 1500 delegates from 13 teacher organisations. The delegates present were united in the firm belief and commitment to place teachers at the forefront of policy development for an envisaged future South Africa.

The Market Theatre in Newtown, Johannesburg, was founded in 1976 by Mannie Manim and Barney Simon. It was housed in what used to be Johannesburgs Indian Fruit Market, built in 1913. The Market Theatre became an icon of the struggle against Apartheid since its inception in 1976. The practitioners that worked there between the years 1976 and 1994 were actively involved in the struggle against Apartheid, and much of the work that was developed and performed then was Struggle Theatre. This then in its entirety forms a very important part of South African history, and documents work that was written and performed in the light of cultural boycotts at the time. Any archive that exists on The Market Theatre that includes activities over these years serves as both theatre archive and Apartheid archive.
The Market Theatre is now administered through The Market Theatre Foundation, together with The Market Laboratory, The Market Photo Workshop and the Windybrow Arts Centre.

The IRTC began its work in February 2018, following the student protests at the University of Cape Town (UCT), namely #RhodesMustFall, #FeesMustFall, Shackville protest (Shackville TRC). Members of the Commission included Mr Mosibudi Mangena (Chair of the Commission), Judge Zak Yacoob, Dr Yvette Abrahams, Dr Malose Langa and Ms Yasmin Sooka. The Final Report was submitted in March 2019.

In April 1919 the Helping Hand Club for Native Girls was established by a small group of women presided over by Mrs. Clara Bridgman. They purchased a small house in Fairview where there were no restrictions on African residents.

The Club intended to provide domestic Servants working in the District with accommodation as well as instruction and recreation for others. It also attempted to find suitable work for women who resided at the hostel.

In 1930 the Helping Hand committee decided to provide training in domestic service, and atraining school was built. Lessons in cooking, dressmaking, laundry and general housework were given as well as courses in English, reading, arithmatic, first aid and home nursing. After 1940 however, the hostel side of the Club developed increasingly, while the training aspect decreased.

In 1974 the Helping Hand Club changed its constitution. Accordingly, the Helping Hand trust was formed whereby 50% of the Club's funds were to be used for black educational purposes, while the remaining 50% would take the form of donations to other black welfare organisations.

In 1990, R 84 000 was donated to the Department of Bursaries and Scholarships at the Universty of Witwatersrand for black women. The Residue of the Helping Hand Trust Funds, R10, 000 was donated to the Family Planning Association of South Africa.

At the meeting on 20th February 1990 the Helping Hand Trust was finally terminated.

The Grail, an international faith movement of women, was formerly established in South Africa in 1950, after longstanding informal contacts with The Grail in England since 1936. The first Grail Centre was set up in Rivonia, which was followed by other centres in Johannesburg and in KwaZulu Natal. Originally being a Catholic organisation, the movement invited women from different denominations and became ecumenical. Grail members became increasingly involved in efforts to raise consciousness about injustice during the Apartheid years. Many joined Rev. Beyers Naude in the Christian Institute and also worked through groups such as Catholic Action for Racial Education (CARE). Grail members also participated in the inter-racial and interdenominational training programme called Christian Education Leadership Training (CELT).

The Friends of Cuba Society, (FOCUS) was founded in 1990. It is the collective name for a number of associations in South Africa which exists to promote solidarity with Cuba. They are a non-profit voluntary organizations which aim to: promote international solidarity through dialogue, exchange and action between Southern Africa and Cuba as well as organize activities to deepen the level of friendship and understanding between the peoples of South Africa and Cuba. Their common objectives are the following: to promote the development of economic, social, religious, cultural and political links between Southern Africa and Cuba, to build partnerships with social movements in Cuba around issues of common concern, to provide essential information on relevant issues related to the Cuban Government and peoples' situation, struggles and aspirations, to build partnerships with social movements in Cuba around issues of common concern. Membership of these groups is open to all persons and organizations who subscribe to their aims and objectives.

The Egoli Heritage Foundation was formed as a result of merger of three iconic Johannesburg Heritage Organizations: The Johannesburg Branch of the Simon van der Stel Association (now the Heritage Association of South Africa), The Johannesburg Historical Foundation and The Sandton Historical Society. The Foundation is a founder member of the Heritage Register. Its predecessor, The Simon van der Stel Foundation was founded in 1959 with the aim of cultivation an appreciation for our history and especially our built environment. The Foundation was named after Simon van der Stel, Governor at the Cape (1679-1699). He was the first South African to promulgate conservation legislation. The Foundation was a registered non-profit making company, governed by a National Council representing the members of the organization. Its main purpose was to conserve the heritage by encouraging the public and private sector to restore old buildings, sites and objects. It also gives advice on restoration. Simon van der Stel Foundation had branches countrywide. It was the largest and oldest non-governmental (NGO) organization involved in heritage conservation. The Foundation is known today as Heritage South Africa and operates as non-profit section 21 company with many affiliated branches. The Egoli Heritage Foundation (EFT) established later, in the 1980s, is the affiliated body based in Johannesburg. It is a voluntarily organization involved in creating awareness of the importance of conserving our heritage. It's members are taking steps to protect buildings in danger of demolition due to neglect, or ignorance of the law. The Egoli Heritage Foundation runs many projects in order to save our heritage buildings. One of them is the raising of plaques on historical structures.

The Centre for the Study of Violence and Reconciliation (CSVR was established in 1989 under the name "Project for the study of violence". Initially affiliated to the Research division of the University of the Witwatersrand Johannesburg until mid 1997, it became an independent NGO, registered as a Section 21 (not-for-profit) company. The CSVR was a multi-disciplinary organisation, engaging the services of sociologists, psychologists, criminologists, lawyers, educationalists, historians etc. The Centre attempted to engage with the full spectrum of forms of violence, including social, criminal, political, domestic and gender violence. It worked with a wide range of organisations, constituencies and stake-holders in both government and non-government sectors. These included community organisations, government departments, NGOs, schools, prisons, police, youth, political parties, business organisations and development agencies. The CSVR actively engaged with the Truth and Reconciliation Commission (TRC) and with relevant institutions beyond the life of the TRC, so as to ensure that human rights abuses do not occur again, that a sustainable human rights culture is built in South Africa, and that the victims of Apartheid abuses gain maximum benefit from their engagement with the TRC. The CSVR received its funding mainly through Donations, Project and Programme funding. Together with its various projects and programmes it offered a number of practical services such as Trauma counselling, in-house education, research and analysis, crime prevention consultancy amongst others. The CSVR was structured into various Units and programmes, namely: Criminal Justice Policy Unit, Gender Unit, Youth department, Education & Media Unit, Transition and Reconciliation Unit, Trauma Clinic and Africa programme & Refugee Desk.