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Photocopy of Charcoal Drawing

photo copy of charcoal drawing by Thami Mnyele for University of Botswana student, and also available in one of the newsletter.

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Untitled graphic by Thami Mnyele was distributed in 1984 newsletter.

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Programme: SADCC

Standing Committee of officials met on the 2/3 July, Council of members met on the 4 July 1984 and Summit on the 6th July at Gaborone, Botswana.

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Background Information to the Exhibition, Symposium and Festival of South African Arts

The document outlines the background to both the Art Toward Social Development exhibition and the Culture and Resistance Symposium. The exhibition was a culmination of two years work by South African artists who lived in Botswana. The idea came out of a number of individual exhibitions that were held by South African artists at the National Museum and Art Gallery in Gaborone. The holding of the Culture and Resistance Symposium and arts festival was developed for artists and cultural workers to meet and share different ideas. The objectives of the symposium are to expose South African cultural workers to a wide range of cultural work, to expose South African cultural workers to South African cultural developments and to produce a book on South African culture.

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Culture and Resistance Conference and Art Toward Social Development Exhibition Pamphlets

There are two (duplicate) pamphlets that provide brief information advertising for both the Culture and Resistance Symposium and the Art Toward Social Development Exhibition. Included within the flyer is a schedule for the Culture and Resistance Symposium with the dates and main topics for each day, together with the registration form that had to be filled by all attendees. The exhibition is advertised as being comprehensive, dynamic and historic for people. The exhibition aimed at having open discussion with the artists about the direction of South African culture.

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Art and Revolution in South Africa: The Theatre of Athol Fugard

In this paper, it is argued that the theatre of Athol Fugard very rarely engages with the experiences of the proleteriat and the oppressed. The author argues that while Fugard did manage to transcend racial categories in his early work and engaged extensively with the scene and identities of the black working classes, he has failed to consistently produce meaningful plays which engage these audiences.

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