Newsletter was issued in 1980 during the first quarter in March. Poetry section of this issue includes Tribute to Martyrs by James Matthews, Alex death blues by Dumisani Dhlamini, untitled poetry by Chippa wa Moagi. A short story by Mongane Serote titled the mosquito. An interview of Thamsanqa Mnyele interviewed by Tim Williams. Thami talks about his journey as a South African painter and designer. Thami Mnyele was a member of Medu. Lastly, the cover design of this newsletter was designed by F. Mbali and illustration by Thami Mnyele.
In this newsletter, there are five poetry sections, namely Dead roots, Apology from London by Arthur Nortje, Miles of many fears by Bachana wa Mokwena, A prayer for Africa from the mouths of babies by Mandlenkosi Langa and I surrender by Thele Moema. Other section is the art review of the film by Mongane Serote called 'The wild Geese'. Medu's views on burning current issues in South Africa are included, interview by Bachan wa Mokwena interviewing Teresa Devant de Gonzalez regarding the theatre and the role of an artist in an oppressive system. Lastly, there are featured articles by Molefe Pheto, Phetu Serote and Timothy Williams.
Newsletter has interview section of Mosa Jonas Gwangwa who is a composer, musician and member of Medu Art Ensemble. He is interviewed by Medu project co-ordinator Mongane Serote. Jonas Gwangwa shares his background from his early childhood when his parents arrived at Orlando in 1931. Furthermore, he talks about his musical background that is influenced by his musical family.
Art should be a cognitive process, rather than transfer of skills and technique. In the context of an artistic culture which is afflicted by oppression and exploitation, art must be a process which people can relate to, identify with and be a part of. The article argues that art must teach people, "in the most vivid and imaginative ways ... how to take control of their own experience and observations" and how to link these to a just and free society.
In this paper, Barry Gilder argues that it is impossible for musicians to be separate from the struggle against Apartheid in South Africa. He suggests that musicians have two options; to be part of the struggle against Apartheid as "revolutionaries who make music" or as musicians who participate in the "revolution as musicians". Musicians can fight Apartheid through holding benefit concerts, creating their own record labels, organising into a collective musical organisation and boycotting the Apartheid state. These methods of resistance and artistic expression, the author argues, will all contribute to a necessary and genuinely popular and progressive musical culture.
