The Non-Racial Sports History Project was formed in June 2015. Its primary mandate is to record the histories of non-racial sport from the ground up clubs and their administrators and players, provincial and then national ,paying special attention to the role played by women. While our main focus is on the histories of non-racial sport before the unity talks and the advent of democracy in 1994, we are also interested in recording the stories of community sports in all areas but more especially where there was a tradition of non-racial sport before 1994.

We see the project as contributing to the revival of the ethos that characterized the non-racial movement. To this end, some of the main objectives of the project are:

1. Revive the concept of community sport (which represents the majority of our population ) compared to professional sport.
2. Actively to promote and support the formation of community based sporting bodies.
3. Safeguard and secure the future of amateur sport.
4. Where there is an interest, to assist in the revival of sporting codes that are currently dormant.
5. Where possible to assist those who were active in non-racial sport and who have fallen on hard times.
6. To acknowledge the role played by sportspeople for the struggle for non-racial sport
7. Finally, to revive the spirit of voluntarism and non-racialism.

The Commission of Inquiry Regarding the Prevention of Public Violence and Intimidation, under the chairmanship of Justice Richard Goldstone, was appointed by President FW de Klerk on 24 October 1991, to investigate incidents of public violence and intimidation in South Africa prior to the 1994 general election. Other commissioners were Adv. Danie Rossouw, SC (ViceChairman), Adv. Solly Sithole, Ms. Lillian Baqwa, and Mr. Gert Steyn. The commissioners were appointed for a statutory period of three years. The Commission became commonly known as the Goldstone Commission.
During its three year life-span the Commission, in terms of its founding Act, No 139 of 1991, presented 47 reports, usually following public inquiries, containing a large number of recommendations.
The Commission closed on 27 October 1994.

This organisation was formed as a multi-racial group of parents in support of their children who were kept in detention, often without trial. The DPSC operated on national level under extreme conditions of State repression, such as banning orders and detentions. Although the DPSC did not operate in isolation, the sheer numbers of those who were detained was overwhelming. Some of the earlier material of the organisation appears to have been lost in the Khotso house bombing in 1988, where the DPSC offices were located.

Previously Christian Council of South Africa, General Missionary Conference

The bulk of the material dates from 1970, collected by Philip Bonner, and 1983, collected by Carolyn Hamilton, working with a number of SiSwati-speaking researchers and assistants. Some of the interviews were undertaken at the behest of Bonner and Hamilton. Others were undertaken at the behest of the Swazi King, Sobhuza II, or by the Swaziland Broadcasting Corporation and others were collected by or given to the Swaziland Oral History Project in the early 1980's.

The Presbyterian Church of Southern Africa (PCSA) became part of a union between with the Reformed Presbyterian Church in Southern Africa (RPCSA) to the now Uniting Presbyterian Church in Southern Africa (UPCSA), which was formed and constituted in 1999.

The South African Defence Force Contact Bureau was an organization of members of the former South African Defence Force (SADF). The panel of the Contact Bureau consisted of four retired chiefs of the former SADF. These are Generals MA Malan, CL Viljoen, JJ Geldenhuys and AJ Liebenberg. On 30 August 1997 the Generals organized the 'SADF Symposium and Reunion'. The intention of the symposium was, according to its conveners, 'to counteract the one-sided, negative image of the former SADF that had arisen as a result of the TRC proceedings in South Africa'.

The four aforementioned retired generals each read a paper at the symposium. A letter was drafted at the symposium and sent to the Truth and Reconciliation Commission (TRC). It criticizes the TRC for its apparent bias towards the African National Congress (ANC), its apparent prejudice against the former SADF and white South Africans and a history of the former SADF.

Effectively the contents of the letter are an apology of Apartheid's state-sanctioned violence against its political opponents and a further criminalization of oppositional politics and activities of the liberation movements

The papers that were delivered at the SADF Symposium and Reunion as well as the letter of the Contact Bureau are reproduced as full texts on the following website:http://home.wanadoo.nl/rhodesia/samilhis.htm

Included in this collection is a press release of a complaint lodged by the Generals to the Public Protector. Response to this complaint is documented in the 'The TRC Report of the Office of the Public Protector' (AL3062/E 3).

The Anglo American Corporation was founded by Ernest Oppenheimer in 1917 in Johannesburg, South Africa, as a gold mining company with financial backing from the American bank J.P. Morgan & Co. and other financial sources.

Stephanus Mukhesi Maimela Dzivhani was born c. 1888 at Sibasa in Chief Makwarela's area of the Northern Transvaal, of the Ngoma tribe. His mother was a princess of a royal family, his father was a headman. As a youth he was interested in musical instruments and soon picked up music and songs. His father bought him a xylophone to play at festivals.

He came into contact with Berlin missionaries through his brother and between 1907-1913 he trained at Botshabelo Training Institution in the violin, lessons on the organ and joined the college brass band. As a teacher he taught at the Lutheran Mission School, the first school in Sibasa. Classes were held under a tree, until Lali or Chief Mphaphuli agreed that a school building should be erected. It was here his songs markedly impressed the Superintendent and some were compiled in the Venda hymn books. Keenly interested in church matters, he translated most of the Lutheran hymn book into Venda, besides adding and composing numerous other hymns. As he started life as a teacher in the early years of this century, later becoming headmaster, he was used by chiefs in the area mainly Chief Mphaphuli, to mediate between the traditional authorities and the White government. He also had to keep records of court cases at the Chief's kraal.

In 1918 he went to King Williams Town to marry a teacher there - Selina Manyakan Yaka, a Xhosa. They had two boys and three girls. Ulrica, the eldest, took her B. A. degree at Fort Hare and became a teacher in Bulawayo. She had a son, Steven, who studied and want to Switzerland intending to take up medical science. Dzivhani's son, Herbert, who became blind, matriculated at Eerste River Blind School. He was killed in a car accident in Natal. The other surviving child, Bennett, matriculated and became a teacher.

Stephen Dzivhani himself became a lay preacher at the Lutheran Beuster Mission and opened up other schools in the Sibasa area, He worked for seven years without pay and became an agent for a commercial miller for the Otenda Mills at Sibasa under the Mealie Control Board.