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3-MEDU NEWSLETTERS Medu Art Ensemble
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Newsletter 1984, Vol. 6, Nos. 1 & 2, Malibongwe

Medu declared the year 1983 as the "Year of Women", placing an image of a women with a gun on her back on the front cover of this edition. The first section of this edition covers cultural work both about women and by women. This includes poetry and articles. One poem by Victor Matlou, titled "The Breath of August 9th" engages with the importance of women in the struggle for freedom, starting with his title which refers to the march of women to the Union Buildings on 9 August 1956 to oppose pass laws. The second section of this newsletter explores "Medu's work and progress", with a particular focus on community oriented art projects. This an exploration of the Ngwedi graphic unit by Mognane Serote, the Community Band-Bond by Mandisa and projects undertaken by the Itumeleng Film Unit. Front page graphic by Miles Pelo.

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Newsletter 1983, Vol. 5, No. 1

This is the first issue of 1983. This edition, the first since the Culture and Resistance Conference, aims to prioritise the work of local artists. The edition consists of Medu Art Ensemble interviewing John Selolwane, a guitarist for the band Kgalagadi in Botswana, who has a wide experience of playing music in various parts of Africa. John Donne's poem, "After Maseru", follows the Maseru Raid on 9 December 1982 where 42 people suspected of being activists and members of the ANC were killed. Donne gives a sense of the ignorance and apathy of many South Africans to this gruesome massacre by the Apartheid government. There is also a review of the photographic exhibition "Art Towards Social Development" by Tim Williams. He showceses photographs that capture the "cultural reality of Apartheid" and "the vulerability of South African fascism". A second photographic exhibition "Portrait of people", a graphic record of the South African liberation struggle, is reviewed in this issue. It is explained that history of the people is incomplete without pictorial records of the people who made that history. Another interesting piece is an article about culture and resistance in South Africa by Keorapetse Kgositsile. The author explains that the determination and commitment to life which is reflected in arts and cultural resistance is not as new a development in South Africa as some people might think. Front page graphic by Mike Kahn on silkscreen print.

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Newsletter 1983, Vol. 5, No. 2

What can our art be used for? Used by Whom? This edition of Medu explores the importance of art and its inextricable relationship to community. Two interviews, one with playwright Maki Mapogo and another with Musician Johnny Clegg, explore their artforms and the relationships these artforms have to community and activism. The Zimbabwe Writers'Workshop, chronicled in this edition, had extensive discussions on the political responsiblities of writers, includes delegates like Dambudzo Marechera and extracts from writers like Emmanuel Ngara, Micere Mugo and T.T. Moyana. The edition is concluded by Mongane Serote's in-depth article on the Politics of Culture in southern Africa. Front page graphic by Miles Pelo.

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Newsletter 1982, Vol. 4, No. 1, Opening the Doors of Culture

This edition of the Medu Art Ensemble newsletter contains poetry, articles, book reviews, play reviews and letters. It contains several articles, critical essays and play reviews and seeks to engage in some "hard talking about the position of culture in our society at this time". This "hard talking" is present in a number of critical articles, notably by Ngugi Wa Thiong'o and Judy Seidman. Albie Sachs writes a fascinating letter to Medu which reflects on how much of the literary and artistic work is "agonized". His experience of being in exile in Mozambique has led him to believe that artists are trying to "outshout" the oppressor. He sees value for artists in "building up liberated zones" inside themselves and creating images outside of the context of the oppressor. Front page graphic by Thami Mnyele on silkscreen.

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Festival Edition 1982

The Medu Festival Edition has been termed as such because it contains some of the best articles, poems and short stories collected in earlier editions. This is Medu's contribution to the Culture and Resistance Festival of 1982. The aim of the festival was to showcase examples of the rich cultural heritage of southern Africa. The display of art and culture aims to challenge the brutal and systemic repression of the cultural life faced by the oppressed in South Africa. This edition contains a range of poetry and short stories each poignantly reflecting on the tumult of the 1980s. The poetry and prose of Mongane Serote, John Donne, Miles Pelo, Mafika Gwala and Mandlenkosi Langa are included. The edition is ended with an interview with Thami Mnyele and graphics from Medu members. Front page graphic a collection of Medu poster arranged by the Medu Art Collective on silkcreen.

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Special Edition 1981, No to the White Republic, Yes to the People's Republic, Part B

The title of this Medu special edition is "No to the White Republic, Yes to the People's Republic". While PW Botha held celebrations for the anniversary of the Apartheid republic, Medu used this edition to say "Stop the Republic Day Festival". Bachana Mokwena's article on the 20th anniversary of the "bloodthirsty republic" gives a strong historical background to the processes of the republics formation, and the united opposition against it. Further, John Donne writes about Grigori Oganov's insight into the relationship between culture and resistance and between art, artists and their communities. Artworks by Thami Mnyele and Judy Seidman are included throughout the publication, including a sharp and graphic description of black life in South Africa entitled "Fragments: A Brief Comment on Black Lives in South Africa" by Thami Mnyele. Front page graphic by Judy Seidman and the Medu Art Collective.

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Newsletter 1981, Vol. 3, No. 1

The central thrust behind this newsletter by the Medu Art Ensemble is the need to do art collectively and with a consciousness about community. The poetry section includes "Out of the faceless ghettos" by Bachana Mokwena. In this poem, his constant refrain to "Momma" reflects on the personal and structural pain of Apartheid through alternating between the words "momma", "mother" and "motherland". Here he laments the long history of racial oppression, the scars on Momma's back and the near-freedom which he grasps. A short story by Tebogo Mosabako entitled "Moshupa Story" relays a story of a young man in Moshupa Botswana, who through an act of goodwill receives care and reciprocity. In the section "Art Review", Dimakatso Dimakatso reviews Penny Miller's "Myths and Legends of Southern Africa", which, it is argued, reinforces the racist myths and legends of southern Africa. Es'kia Mpahlele's "Chirundu", a novel about the "entire process of life" in an (un-named) newly independent African state, is reviewed by Njabulo Ndebele. Each of these artforms presented in this edition speak to community, change, resistance and creativity.

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Newsletter 1981, Vol. 3, No. 2, Writing on the Wall

Men, women, the youth and children from all sections of the South African society, from all colours, through various activities, this year, stated clearly their rejection of the racist republic. This edition of Medu adds artistic expression to the struggle against Apartheid through the poetry of Mongane Serote and James Pitse. Pitse's poem entitled "Writing on the Wall" speaks about an event in 1981 when a white women shot and killed a black worker. The poem's constant refrain "writing is on the wall" speaks to the absolute fury that people have towards Apartheid and the collective clarity that it should be destroyed. This edition also reflects on the role of culture in the struggle through articles by Judy Seidman and Robert Moloi as well as through book reviews by John Donne and Mongane Serote. Front page graphic by Gordon Metz on lithograph.

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Special Edition 1981, No to the White Republic, Yes to the People's Republic, Part A

The title of this Medu special edition is "No to the White Republic, Yes to the People's Republic". While PW Botha held celebrations for the anniversary of the Apartheid republic, Medu used this edition to say "Stop the Republic Day Festival". Bachana Mokwena's article on the 20th anniversary of the "bloodthirsty republic" gives a strong historical background to the processes of the republics formation, and the united opposition against it. Further, John Donne writes about Grigori Oganov's insight into the relationship between culture and resistance and between art, artists and their communities. Artworks by Thami Mnyele are included throughout the publication. Front page graphic by Judy Seidman and the Medu Art Collective.

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Newsletter 1981, Vol. 3, No. 3, Ngugi wa Thiong'o on culture

What is the place of artists, cultural activists and writers in the struggle against Apartheid? This edition of the Medu Art Ensemble newsletter, the last of 1981, shares experiences of artists and their range of cultural activities. The issue consists of poetry, articles, short stories and book reviews. The first poem is about the silences imposed by Apartheid, composed by John Donne. Ngugi Wa Thiong'o's article on "Education for a national culture" focuses on the importance of understanding your background and culture, particularly in the context of a liberation struggle. It is certain that artists have a role to play in this process! A short story about "The New Place" by Mongane Serote focuses on an experience of forced removals and resettlement that many black South Africans faced. Front page graphic by Mike Kahn on silkscreen.

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